From the desk of I M Iqbal

Why S.58 is perhaps the worst offences created by the Terrorism Act 2000

Strict liability offences are defined as ’the prosecution is not required to prove mens rea for one or more elements of the offence. What the defendant knew, believed, or intended is unlikely to be relevant. Guilt can therefore be established by the commission of an act regardless of mindset’1.

Strict liability runs against the presumption in criminal law that offences require proof of actus reus and Mens Rea. In Sherras v De Rutzen, the judge stated:

‘There is a presumption that mens rea, an evil intention, or a knowledge of the wrongfulness of the act, is an essential ingredient in every offence; but that presumption is liable to be displaced either by the words of the statute creating the offence’.

The general argument in favour of these offences is that they tend to prohibit conduct with is paticularly harmful to society and that is the justification for overriding the presumption mentioned above. But what happens if this argument doesn’t clearly apply to a specific example of a strict liability offence:

This takes us to S.58 of the Terrorism Act 2000:

S.58 is collection of information 2:

A defence to this offence is having a reasonable excuse which means:

A person convicted of a S.58 offence can be sentenced to up to 15 years in prison.

S.58 does not mention the mens rea (mental state) of the accused. The words intention, reckless, negligent, all terms that allude to the mental state of the accused are absent from the definition of these offences. Effectively this means all the CPS (Crown Prosecution Service) has to prove is that the accused commited the act itself. Generally, the less elements the CPS has to prove, the easier it is to obtain a conviction. This is a classic examples of a strict liability offence.

But beyond this offence being comparatively easy to prove when compared to other criminal offences, why are these is it problematic?

S.58 as a precursor offence:

S.58 prohibits conduct without an mens rea element. Essentially the conduct is unlawful regardless of whether a full intention to commit an act of terrorism has solified. It is essentially assuming terrorism is such a grave threat that society as a whole may wish to prohibit it so early in the timeline of an act of terrorism, in the very early planning stages. This is an attempt to manage risk of terrorism rather than prohibit harm therefore it is not in keeping with the majority of criminal law which aims to prohibit harm to others.

So the question is can you characterise collecting or possessing information in circumstances that violate S.58 as a harm warranting the intervention of the criminal law?

And if yes, can you justify it being such a egregious form of harm warranting a strict liability offence which as discussed above is inherently exceptional?

If no are we satisfied with creating a criminal offence, which can lead to imprisonment and serious effects on the liberty of those convicted based on controlling risk alone?

These questions are the product in part, of the lack of clarity as to what S.58 means. If it included a mens rea element for example, it may help clarify what harm the offence was specifically meant to prevent. That is the second major issue with S.58.

What does S.58 mean?

S.58 is broad. Hodgson and Tadros highlight that the exact nature of the information is not outlined in the act itself. Therefore, anything that may be useful to a terrorism could theoretically give rise to a prosecution under S.58.3 This could include material created by Al Qaeda, something clearly intended to be covered, to an academic called Josuha Walker downloading material to teach his students.

In R v G, the House of Lords (now replaced by the Supreme Court) delivered some guidance4:

While this may seem helpful at a first glance, it is not really that helpful. What information is of practical assistance to a person who is going to or intends to commit terrorism? Is a bus or train schedule sufficient- it could be helpful if a person was planning to commit a act of terror on a train/bus but it could also be possessed for the purposes of catching said train/ bus.

Hodgson and Tadros argue the House of Lords treat S.58 like the offence of carrying a knife in a public space. In their words:

‘it is difficult to justify section 58 on the same basis as the offence of possession of offensive weapons. Whereas widespread possession of knives substantially erodes security against being stabbed, we might doubt that widespread possession of information that anyone can get hold of at any time substantially erodes security against terrorist attacks.’

Therefore the justification for strict liability offences, as prohibiting particularly harmful conduct, appears to ring hollow in the case of S.58. This takes us to the third problem with S.58.

The role of the CPS’s discretion:

Where there is additional evidence of a person wishing to commit terrorism, they are likely to be convicted of other more serious offences. But what happens if a person might not possess the information for purposes connected to terrorism but for purposes connected to other forms of criminality or a profession that is not covered by the defence to S.58: journalism or academia.

Hodgson and Tadros’s answer is prosecutorial discretion. If the CPS believe the purpose is unconnected to terrorism, they can choose not to prosecute under S.58. But discretion is a double edged sword: they can choose not to but they could also choose to be cautious and prosecute anyway. Particularly given the breadth of S.58, the line between terrorist purposes or not and information that is useful for such purposes or not is thin and the law itself is unclear.

This takes us to the final critique of s.58 (in this blog post, there are many others): the role of politics.

Politics and Terrorism:

Terrorism is defined in political terms.5. The S.1 definition of terrorism in the Terrorism Act 2000 requires a political, religious, racial or ideological cause. The publics understanding of the offence is driven by politics. And it can often involve suspect communities.

Hillyard coined the term suspect community to describe the way Irish communities were constructed as suspect due to counter terrorism measures during the Troubles. Suspect Community is defined as a group which are percieved as a threat by authorities or society leading to increased surveillance and discriminatory practices6.

Before September 11 2001, Terrorism in the UK was largely associated with the Troubles and Irish Republicans which led to widespread discrimination against Irish people and several wrongful convictions of Irish people for terrorism offences.7 After September 11 2001, Terrorism became associated with Muslims and the Arab world, again leading to discrimination against Muslims and those from Muslim countries.8 Gareth Pierce writes about the experiences of the Irish during the Troubles and Muslims after 9/11 in the third essay in her book titled: Was it like this for the Irish?9. These groups are both clear examples of suspect communities. The definition of suspect community highlights the role of society and authority in building a suspect community thereby highlighting that the public can influence terrorism law as much as terrorism law can influence the public.

Therefore, there is a risk that people charged with this offence may be more likely to fit our image of a terrorist. It may also fit with the image of how terrorism if committed, despite the fact the method used to commit the offence is not defined in S.1 or elsewhere in the Terrorism Act. Alongside the other issues with S.58 dicussed above, the chances of this law being used against a suspect community, Muslims today but is might be another community tomorrow, are heightened.

Ultimately, the justification for this offence is the classic debate that underpins most of terrorism law: the debate between security and liberty. How much liberty is society willing to sacrifice for security? And what happens when the liberty we are sacrificing is not an equal amount from all persons within a society, but instead a disproportionate amount of a suspect communities liberty is sacrificed?

Regards

IMI


  1. https://plus-lexis-com.bham-ezproxy.idm.oclc.org/uk/practical-guidance-uk/strict-liability_2/?crid=ffc1e046-8ce7-4612-a602-495262ece4cb&pddocumentnumber=1 ↩︎

  2. https://www.legislation.gov.uk/ukpga/2000/11/section/58 ↩︎

  3. https://publications.parliament.uk/pa/ld200809/ldjudgmt/jd090304/rgrj-1.htm ↩︎

  4. https://www.jstor.org/stable/27755220?seq=1 ↩︎

  5. See chapter 3 of Sayeeda Warsi’s book The Enemy Within a Tale of Muslim Britain. ↩︎

  6. See Suspect Community People’s Experience of the Prevention of Terrorism Acts in Britain by Paddy Hillyard. ↩︎

  7. For more information see https://www.irishcentral.com/opinion/others/mike-flavin-irish-britain and the accounts of the Guildford four who were wrongfully convicted of terrorism for pub bombings https://www.thejusticegap.com/guildford-four-how-the-innocent-were-framed-and-the-truth-buried/↩︎

  8. For more see The Missing Martys: why are there so few Muslim Terrorists? by Charles Kurzman and The Enemy Within and or Muslims don’t matter both by Sayeeda Warsi. ↩︎

  9. I did not intend for this post to also become about Dispatches from the Dark Side but I couldn’t help it. Of all the essays, Was it like this for the Irish is perhaps the most important and impactful. For more on the book see https://imiqbal.com/dispatches-from-the-dark-side-my-favourite-book-about-law-and-why-it-remains-relevant-15-years-after-its-publication/↩︎

#Terrorism Law